These and other issues are treated with great care and insight throughout, often with an eye to greater theoretical accuracy and precision as well as the potential for practical and experimental improvement. It contains excellent discussions about how best to conceptualize guilt that are not only philosophically revealing, but also practically helpful for psychological research-for example, whether guilt is an emotion or a feeling, and whether one feels guilty about the harm one may have done or about being the agent of such harm. The editors of this fine volume have put together and introduced a superb group of philosophers and psychologists who offer careful and revealing descriptions and analyses of the nature, function, and value of guilt. Michael Slote, Professor of Philosophy, University of Miami This is a valuable volume that should interest philosophers and psychologists working at the intersection of their two fields. Upper-division undergraduates through faculty and professionals. The collection will interest those engaged in philosophy, mental health, psychology, or the history of thought. Part of the "Moral Psychology of the Emotions" series, this volume of essays marks a significant contribution to the project of specifying what shape moral psychology can take as human understanding of emotional states progresses. Essays such as those concerning Confucian moral thought and Kantian philosophy invite further inquiry that attends to the roles, positive and negative, that guilt plays within both Western and non-Western systems of thought. Essays describe the intersection of philosophical inquiry related to guilt with psychological inquiry, resulting in the emergence of some conceptual nuances that are not usually part of the understanding of guilt and its functionality. of Kansas) brought together 15 essays, by philosophers and psychologists, reflecting on multiple dimensions of the phenomenon of guilt-its nature and measurement, its function in the interpersonal world, and its evaluation in relation to morality and the social body. Moral Autonomy and Relationality of Confucian Shame: Beyond Western Guilt and Shame Bongrae Seokįor this insightful collection, Cokelet and Maley (both, Univ. Kant and Williams on Guilt, Shame, and the Morality System Laura Papish / 15. A Thomistic View of Conscience and Guilt Anne Jeffrey / 14. Conscience and Guilt from St Paul to Nietzsche Sophie-Grace Chappell / 13. Nietzsche’s Repudiation of Guilt Reid Blackman / 12. Darker sides of guilt: The case of Obsessive-Compulsive Disorder Juliette Vazard & Julien Deonna / 11. One Reactive Attitude to Rule Them All Nicholas Sars / Section III: Evaluating Guilt / 10. How Guilt Serves Social Functions From Within Darren McGee & Roger Giner-Sorolla / 9. Improving Our Understanding of Guilt by Focusing on Its (Inter)personal Consequences Ilona E. The Evolution of Guilt and Its Non-Instrumental Enactments Blaine J. Anticipatory Guilt Alison Duncan Kerr / Section II: Understanding Guilt and Its Functions / 6. Against Exclusively Retrospective Guilt Heidy Meriste / 5. Empathy and Conscience: An Essay on Guilt John Deigh / 4. On the Distinction Between Shame and Guilt Heidi L. The Feeling of Guilt Corey Maley & Gilbert Harman / 2. Introduction Bradford Cokelet & Corey Maley / Section I: The Nature and Measurement of Guilt / 1. In addition, numerous chapters discuss healthy or morally valuable forms guilt and their pathological or irrational shadows. The book begins with chapters on the biological origins and psychological nature of guilt and moves on to discuss the culturally enriched conceptions of guilt and its value that we find in various eastern and western philosophic traditions. In this volume, philosophers and psychologists come together to think more systematically about the nature and value of guilt. But proponents of guilt's importance face important challenges, such as distinguishing healthy from pathological forms of guilt, and accounting for the fact that not all cultures value guilt in the same way, if at all. In addition to playing a central role in moral development and progress, many take the capacity to feel guilt as a defining feature of morality itself: no truly moral person escapes the pang of guilt when she has done something wrong. In most Western societies, guilt is widely regarded as a vital moral emotion.
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